The following is a letter to Farrell Till in the mailbag section of *The Skeptical Review*, 1995 May-June issue:
As one of your fans, I can't resist the urge to toss a few words and ideas in your direction. I warn you; I have a problem with brevity.
I
like the quotation on your banner: "It is wrong, always, and for
everyone to believe anything upon insufficient evidence" (W. K.
Clifford). That reminds me.... One way to attack nonsensical religious
ideas seems all too obvious to me, yet it's one I have never heard. It's
highly intuitive and goes like this:
ONE:
We can be quite sure Jack Ruby shot Oswald. A number of people were
present and saw it happen. Millions of people saw it on TV as it
happened. Video tapes are available for review. It's a non-arguable
point.
TWO:
We can be only partly sure that Bruno Hauptmann kidnapped the Lindbergh
baby, since there were no eyewitnesses. There was a lot of
circumstantial evidence, such as the ladder, which pointed to his guilt.
A jury convicted him, yet some say he was innocent. It's an uncertain
matter, at best.
THREE:
We really can't be confident that young George Washington chopped down a
cherry tree. There is no supporting evidence and only he and his
father, so the story goes, would have had direct knowledge of the event.
It's an appealing story but really can't be relied upon. It's a popular
legend.
FOUR:
The story of Jesus of Nazareth being born of a virgin has no supporting
evidence whatsoever. It arises out of hand-me-down stories. Only one
person could have had direct knowledge of the event, and the only
written accounts were drafted many years after her death. Like the
cherry tree story, it has wide appeal for those predisposed to believe
it, and for that reason it has endured. It has all the earmarks of a
myth. Now think of it. One of the major religions of the world turns on
an event for which there is no supporting evidence. Christians love to
beat on the Mormons and the Joe Smith tales and the Mormons' silly ideas
of advanced civilizations in the Americas many centuries ago. They
sneer because there is neither supporting evidence for Smith's claims
nor for the civilizations. Yet the same folks will swoon and rattle
their beads over the event recounted as #4 above.
TSR
brings me the recurring idea that extreme religiosity destroys the
reasoning power of the minds of the believers. Isn't it a good thing
that Jonas Salk was born into a Jewish home that respected learning and
inquiry instead of a Christian "Science" household? Has a Christian
fundamentalist ever made an information-based contribution to the world?
I can't think of any....
(Thomas T. Wheeler)
EDITOR'S NOTE: Mr. Wheeler is making essentially the same point about
historical information as Richard Rich did in an earlier "Mailbag"
column (Winter 1995, p. 13): people tend to accept ancient records of
ordinary events, which are possible or probable, even though they aren't
necessarily true. As I noted in "Evaluating Historical Claims," pp. 9-11 (this issue), Thomas Paine made this same point in Age of Reason
: reasonable people accept ordinary claims that were recorded by
ancient historians but reject the fantastic or extraordinary. As the
article also noted, the works of early historians like Tacitus,
Suetonius, Josephus, etc., all contain accounts of miraculous events
that no rational person can believe really happened even though they are
no more fabulous than many biblical stories. This should tell Bible
fundamentalists something, but of course it doesn't. Nothing can budge a
confirmed bibliolater from his irrational belief that all events
written in the Bible happened exactly as recorded.
No comments:
Post a Comment