Showing posts with label Evaluating Historical Claims. Show all posts
Showing posts with label Evaluating Historical Claims. Show all posts

Thursday, October 11, 2018

...an impossible task...

From the Alt Bible Errancy discussion group, 
27 May 1998:

If proof of the ordinary is necessary to establish biblical 
inerrancy, then how much more would proof of the 
extraordinary be necessary to establish inerrancy? The 
Bible is filled with extraordinary claims, and inerrancy 
can never be established until "poof" of the accuracy 
of those claims is given. In other words, proving biblical 
inerrancy is purely and simply an impossible task, but 
that's not my problem. It's the problem of those who 
make such an absurd claim.

Farrell Till

Tuesday, August 14, 2018

Why Didn't They Know?

From *The Skeptical Review*, Autumn 1991:

by Farrell Till
John's account of the resurrection has Peter and another disciple running to the empty tomb after hearing from Mary Magdalene that the body of Jesus was gone. The unnamed disciple, outrunning Peter, arrived at the tomb first and waited:
Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus' head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes (20:6-10, NRSV).
Luke also indicated that the disciples of Jesus had not expected his resurrection, for Luke said that after Peter looked inside at the linen cloths, "he went home, wondering at that which had come to pass" (24:12). Numerous references to the apostles' skepticism of a resurrection appear elsewhere in the New Testament (Lk. 24:11,38; Jn. 20:24-25; Matt. 28:17).

Sunday, May 6, 2018

What About Casualty Numbers?


The following article is from the 1995 / January-February issue of  *The Skeptical Review*:

by Farrell Till
William Sierichs' article [See previous article on this blog published yesterday, 5-5-18] on biblical armies should convince any objective reader that Yahweh's inspired writers had a penchant for hyperbole. If the great armies of fairly modern times, such as those that fought in the Napoleonic wars, numbered only in the tens of thousands, what reasonable person can believe that tiny Israel and its neighboring nations could have fielded armies that numbered in the hundreds of thousands? Obviously, then, biblical writers were prone to exaggeration.

Saturday, May 5, 2018

Those Amazing Biblical Numbers: Taking Stock of the Armies of Ancient Israel


The following article is from the 1995 / January-February issue of  *The Skeptical Review*:

by William Sierichs, Jr
The survival of ancient Israel must have often been in doubt, since armies numbering in the hundreds of thousands repeatedly attacked the nascent state. The Israelites once stood off an Egyptian army of a million. Miraculously, for several centuries, Israel survived attacks by armies larger than those commanded by Napoleon, Alexander the Great, Genghis Khan, the generals of the American Civil War, and even the massive forces of Prussia and France in 1870.

Monday, April 30, 2018

Once Upon a Time....


From *The Skeptical Review*, 1993 / May-June:

by Farrell Till
Christian fundamentalists dismiss as liberal nonsense any interpretation of scriptures that is based on the existence of myths and legends in the biblical text, yet they themselves often take doctrinal positions that reflect a fairytale view of the Bible.

An example would be the miracles-have-ceased doctrine that is taught by all but the charismatic (Pentecostal and Holiness) churches. The New Testament describes a first-century church in which Christians could speak in tongues, prophesy, heal the sick, and even raise the dead. Such charismatic practices were apparently so commonplace in the early church that the Apostle Paul saw the need to regulate them in 1 Corinthians 14 .

Saturday, April 21, 2018

Those Resilient Heathens


Number 8 of 17 in the *Twilight Zone* series:

by Farrell Till
In an earlier column, we noted the amazing resilience of the Egyptian livestock during the infamous plagues that Moses rained down on Egypt. The plague of murrain, which the Bible described as "very grievous" (Ex. 9:3), killed "all the livestock of the Egyptians" (v:5), yet when the plague of hail came only days later, it "struck down everything that was in the open field throughout all the land of Egypt, both human and animals" (9:25). And so the story continued. A plague would come and strike both man and beast, sometimes specifying that all beasts were struck down, as well as their food supply, yet when the final plague came, some of the amazingly resilient livestock of Egypt were still alive to be killed in the plague against the firstborn (Ex. 11:5; 12:29). And even then the wonders didn't cease. Pharaoh was able to muster an army of "six hundred picked chariots and all the other chariots of Egypt," as well as other horsemen (14:6-28), to try to stop the Israelite exodus. Where but in the Twilight Zone of inerrant biblical history could anything so amazing happen?

Monday, April 9, 2018

Ezekiel's Prophecy Failure Against Tyre

The following is from the *Errancy Discussion* list, May 21,
1997:

WALID says:
Dear reader,
I have promissed to respond to Mr. Till's arguments because some
muslims (comments : I told on mcd that I am an agnostic not Muslim) like
Adnan and others listen to his word twisting without examining the facts.
By ignorance he might take with him many muslims to a Christless eternity.

TILL
I'm afraid that we are all going to go to a "Christless eternity," but the
thought of that doesn't bother me. Before I was born, I was nothing and had
no awareness of anything, because I didn't exist. When I die, I will return
to what I was... nothing. What is so dreadful about that?

WALID
To me as a Christian that is not a joking matter at all. That's why I think
it is crucial to answer him on mcd. Worse than that, he mocks the God of
Israel. I will reveal his scripture twisting by God's help. My God is the
God of Israel, and not The God of this world who makes tricks like the
magicians of ancient Egypt.

Tuesday, July 4, 2017

Evaluating Historical Claims


From *The Skeptical Review*, 1995/May-June:

by Farrell Till
The biblical characters presented as emissaries of God were almost always miracle-workers. They parted the water of seas and rivers; they walked on water; they commanded the sun to stand still in the sky; they healed the blind and the deaf; they raised the dead. Nothing, it seems, was impossible for them to do.

The Bible is filled with tales of such fabulous deeds as these, and fundamentalist Christians believe that every one of these stories of miraculous achievements is literally true. If the Bible says that the prophet Elisha retrieved an iron axe head that had fallen into the Jordan River by making the axe head float ( 2 Kings 6:7), then fundamentalist Christians insist that this literally happened. If the Bible says that the body of a dead man whom a band of Moabite marauders cast into Elisha's tomb revived and stood upon its feet when it touched the bones of Elisha ( 2 Kings 13:20-21), then fundamentalist Christians insist that this literally happened. If the Bible says that a donkey conversed with its owner in a human voice ( Num. 22:28-30), then fundamentalist Christians insist that this literally happened. If the Bible says that an earthquake opened the graves in a cemetery after which the dead people in the opened graves revived and went into the city of Jerusalem ( Matt. 27:51-53), then fundamentalist Christians insist that this literally happened. If the Bible says... but why continue? We could fill this entire issue with examples of other events just as fabulous as these that the Bible presents as actual historical occurrences--all of which fundamentalist Christians believe literally happened exactly as recorded.