by Farrell Till
In "Yahweh's Quails," we looked at what Yahweh's "inspired" word said about a near food riot when the people grew weary of manna and demanded meat to eat. After Moses had cooled the petulant Yahweh's temper in this matter, Yahweh said that he would send them meat to eat until it became loathsome to them and was coming out of their nostrils (Num. 11:19). This was done through a wind from the sea (of all places) that blew in quails that fell for a depth of three feet all around the camp for a distance of a day's journey (20-25 miles). The people didn't get to enjoy their meat, however, for before they could consume it, Yahweh sent a plague to kill the rebellious ones. Then all was well again until Miriam and Aaron complained about Moses' leadership (chapter 12) and the people trembled at the report of the spies (chapters 13 and 14). It seems that there was just always something turning the chosen ones against the god who went before them in a cloud by day and a pillar of fire by night, talked to them from the door of the tabernacle, brought them water from rocks, parted the Red Sea, etc., etc., etc. Boy, talk about a lack of appreciation! These chosen ones had it. We have to wonder why the inscrutable Yahweh selected such an ungrateful lot to be his chosen people above all nations on the face of the earth (Deut. 7:6-7). Ah, well, God's ways are not to be questioned, and in the sweet by and by, we will undoubtedly understand it all.
At any rate, the people bellyached at the lack of meat in their diet, but we could hardly suppose that the priests had any complaints. This is because the priests were required to eat many of the sacrifices after they had been offered: "And Yahweh spoke to Moses, saying, Speak to Aaron and to his sons, saying, This is the law of the sin-offering. In the place where the burnt-offering is killed shall the sin-offering be killed before Yahweh. It is most holy. The priest that offers it for sin shall eat it. In the holy place shall it be eaten, in the court of the tent of meeting" (Lev. 6:24-27). Of sacrifices boiled in earthen vessels, "every male among the priests shall eat thereof; it is most holy" (v:29). Every male among the priests shall eat thereof? Well, that would have been four at the most, Aaron and his two sons Eleazar and Ithamar, and then later Eleazar's son Phinehas (Num. 25:10-13).
How the priests could have managed this is inconceivable, especially since the sin-offering was a bullock, whose offal had to be carried 1.5 miles BY the priests to be burned outside the camp (Lev. 4:11-12). All this would have been in addition to the birth-purification sacrifices already mentioned, which would have averaged about 45 per day, per priest, and the "trespass-offerings" and meal offerings and burnt-offerings, etc., etc., etc. ad infinitum. The situation is further complication by the fact that the priests were to eat the sin-offerings after they were sacrificed (Lev. 6:24-26), so in addition to officiating at 171 sin-offerings every hour of every day, killing the animal at the altar; separating the fat, kidneys, liver, and other parts that were to be sacrificed on the altar; carrying the offal 1.5 miles to the outside of the camp and burning it, the priests also had to eat the parts that were sacrificed on the altar. Needless to say, weight problems must have plagued those poor priests, but perhaps the excess weight was worked off by the exercise involved in wagging the offal of 43 bullocks 1.5 miles each hour of every day to burn it outside the camp.
Common sense tells us--with the exception of biblical inerrantists--that just four priests could not have eaten all the meat that would have been offered by 1.5 million people offering the sacrifices required of them in these passages. The book of Leviticus has all the earmarks of having been written at a much later date by a priest or priests intent upon protecting their turf and ensuring their livelihood with a continual supply of food that they would take from the altar sacrifices. Unfortunately, these priests made the mistake of putting their sacrificial laws into a setting that made them logistically nonsensical. Anyone who doubts that this book was written by priests looking to ensure their livelihood should read Leviticus carefully (assuming that the boredom can be endured) with a view to noticing how many times the author(s) took care to point out what the priests' share should be of the sacrifices that were brought to the altar. Only a very gullible person could believe that this book accurately portrayed how sacrifices were offered by 3 million people in a desert wilderness and officiated over by just three or four priests.
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