Farrell Till discovers a little problem for biblical inerrantists. From the Errancy Discussion list, Nov. 12, 1995.
RH
It is not correct to say that in order to sin, you have to know the difference between good and evil. To sin requires that one disobey God which itself only requires that one know what God has commanded. Knowledge of good and evil doesn't enter the equation. You cannot say that Adam and Eve did not know what they were doing. They knew. Eve stated what God had commanded to the Serpent. Adam and Eve knew the consequences.
TILL
When the spies that Moses sent ahead to Canaan returned with a report of giants being in the land, the people were afraid (Num. 14). Yahweh punished the people by decreeing that they would wander in the wilderness until they were dead, but he made an exception for Joshua and Caleb, who had not believed the report of the spies. He also made an exception for the children (v: 31). Deuteronomy 1:39 explains why Yahweh made an exception for the children: "Moreover, your little ones that ye said should be a prey, and your children , *that this day have no knowledge of good or evil,* they will I give it, and they shall possess it." Hence, we can only conclude that the Bible teaches that children are not guilty of sin if they have no knowledge of good or evil. The Genesis story of the "first sin" clearly states that eating of the tree of knowledge would make one know the difference in good or evil (3:5). After Adam and Eve ate of the forbidden fruit, Yahweh said, "Behold the man is become as one of us, *to know good and evil*; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever, therefore Yahweh God sent him forth from the garden of Eden" (3:22).
Sorry, Roger, but you have a lot of explaining to do. The Bible teaches that eating of the tree of the knowledge of good and evil was what made Adam and Eve to know the difference in good and evil. Yet Yahweh punished them for something they did before they ate of the fruit that gave them this knowledge.
F. Till
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