Sunday, July 26, 2015

Art That Survived Noah's Flood

More evidence that Noah's flood didn't happen:

By Farrell Till 
Young-earth creationists, who claim that the earth is only about 10,000 years old, have to reject a huge body of geological and paleontological evidence that says otherwise, but there is also nonscientific evidence that the earth is much older than just 10,000 years. One of these is the paleolithic art that has been discovered in several caves in Southwestern Europe. Some of these paintings have been dated as far back as 20,000 years before the 10,000 that many YECs (Young Earth Creationists) say is the maximum age of the earth. Although there is nothing scientifically unusual about these paintings, their existence is scientific evidence that Noah's flood did not happen in the manner described in the Bible, because it would have been scientifically impossible for these paintings to have survived a universal flood that covered the highest mountains on earth to a depth of 22 to 25 feet (Gen. 7:19-20).

If biblical chronology is trustworthy--and biblical inerrantists must say that it is--then Noah's flood happened 8,430 years ago. This can be determined by just analyzing the chronology that the Bible gave for events and births. The Bible claims that Adam was 130 when he begot his son Seth (Gen. 5:3), who was 105 when he begot Enosh (v:6), who was 90 when he begot Kenan (v:9), who was 70 when he begot Mehalalel (v:12), who was 65 when he begot Jared (v:15), who was 162 when he begot Enoch (v:18), who was 65 when he begot Methuselah (v:21), who was 187 when he begot Lamech (v:25), who was 182 when he begot Noah (v:28). Hence, the Bible claims that1056 years passed between the creation of Adam and the birth of Noah (130 + 105 + 90 + 70 + 65 + 162 + 65 + 187 + 182 = 1056).

Noah was 600 years old--a good round number--when the flood came upon the earth (Gen. 7:6), and it lasted a year and 10 days (Gen. 7:118:13-14), so for convenience, I will round it off to one year. Hence, the flood ended and Noah left the ark about 1657years after the creation of Adam (1056 + 600 + 1 = 1657).

Noah's son Shem begot Arphaxad two years after the flood (Gen. 11:10). Arphaxad was 35 when he begot Shelah (v:12), who was 30 when he begot Eber (v:14), who was 34 when he begot Peleg (v:16), who was 30 when he begot Reu (v:18), who was32 when he begot Serug (v:20), who was 30 when he begot Nahor v:22), who was 29when he begot Terah, the father of Abraham (v:24-26). Hence, 1879 years passed from the creation of Adam to the birth of Abraham's father Terah (1657 + 2 + 35 + 30 + 34 + 30 + 32 + 30 + 29 = 1879).

Saturday, July 25, 2015

Common Sense And Noah's Flood


From *The Skeptical Review*, 1993 March-April:

By Farrell Till
"The Impossible Voyage of Noah's Ark" by Robert A. Moore (Creation/Evolution, Winter 1983) is the most thorough exposure of absurdities in the universal-flood myth that I have ever read. Anyone who can read it and still believe that such a flood actually happened is surely beyond the reach of common sense.

In "Noah's Ark: Fact or Fable," Chris McGowan said, "I find it... hard to believe that I should be sitting at my desk in 1982 documenting the reasons why the flood could not have happened according to Genesis" (In the Beginning, Prometheus Books, 1984, p. 54). I feel much the same way, but because so many sincere people have been duped by fundamentalist preachers into believing that everything written in the Bible has to be true, it is still necessary at times to review the absurdities in the flood story.

One of these absurdities concerns the amount of water that would have been required to produce a flood like the one described in Genesis. The Bible claims that "the waters prevailed exceedingly upon the earth, and all the high mountains that were under the whole heaven were covered" (Gen. 7:19 ). The language is explicit enough to discount the theory that the flood was localized, because a limited flood could not have covered ALL the high mountains under the WHOLE heaven. After the waters had receded, the ark came to rest on "the mountains of Ararat" (8:4 ). Since water seeks its own level, it wouldn't have been possible for a localized mound of water to rise to that height without dropping to a uniform level.

Monday, July 20, 2015

Looking For Reasons To Believe

"The message of the Bible is such that any rational person will want to believe it. And, wanting to believe it, he will look for rea­sons to be­lieve rather than reasons to dis­believe."

The above quote is from a Church of Christ preacher from an article in his weekly publication. A primary message of the Bible is that most humans will suffer forever in Yahweh's eternal hell (Mt 7:13-14). Why would anyone want to believe that? But, really, shouldn't a rational person be looking for the truth rather than only looking for reasons to believe or disbelieve? 


KWH

Tuesday, July 14, 2015

No Morality Without The Bible?

From *The Skeptical Review*, 1994 / January-February:
 
by Farrell Till
Of all the arguments that fundamentalists resort to in their defense of the Bible, none is more ridiculous than their claim that the Bible is necessary for people to know how to live moral lives. They arrive at this conclusion through a series of assumptions. Their first assumption is that God exists, and onto this assumption, they pile another one: morality (and they even make it an absolute morality) emanates from the nature of God. Then, of course, they assume that their God, in verbally inspiring the Bible, revealed absolute morality to mankind. Hence, man must rely on the Bible to know what is moral and immoral. They envision life without the Bible as a moral chaos reminiscent of ancient Israel before the time of its kings when "everyone did what was right in his own eyes" (Judges 21:25).

The whole superstructure of this argument is built upon another assumption that is incredibly cynical on the part of a group that delights in condemning the pessimism of philosophies that question the existence of God. This assumption is that man is incapable of making moral decisions without divine guidance. In other words, man must have God's help or else he just can't determine for sure what is right and what is wrong.

Were it not for the seriousness of fundamentalist attempts to impose this belief on society in general, it would be too ridiculous to deserve comment. We have used human intelligence to cure diseases, split the atom, and invent a technology that has us reaching for the stars, yet Christian fundamentalists would have us believe that we are too stupid to discover that lying, stealing, and killing are harmful enough to the general welfare to be considered morally wrong. That view of life is about as pessimistic as any that can be imagined, infinitely more pessimistic than the mental action of a skeptic who questions the existence of an afterlife for which he can see no verifiable evidence.

This foundation belief of Bible fundamentalism is of course erroneous. It is even contradicted by the Bible itself. In Romans 2:14, the Apostle Paul said that the Gentiles, who had not received the law [of Moses] or, in other words, a revelation from God, had nevertheless sometimes done "by nature the things of the law" and were therefore "a law unto themselves." If this doesn't mean that Paul believed that the Gentiles who had no divine revelation had discovered morality on their own, then pray tell what does it mean? So even if the existence of the biblical god could undeniably be proven, how could bibliolaters, in the face of this statement from their much revered apostle to the Gentiles, justify their claim that man must have direct guidance from God in order to live morally?

Wednesday, April 29, 2015

Any Loophole Will Do


From *The Skeptical Review*, 1993 / March-April:

by Farrell Till
The how-it-could-have-been scenario is a common tactic that fundamentalists use to "explain" passages in the Bible that pose serious problems for the inerrancy doctrine. They like to believe that as long as they can suggest an interpretation that removes the spectre of contradiction or discrepancy from a problem passage, then they have preserved the inerrancy doctrine, no matter how far-fetched or unlikely the interpretation may be. They insist that just as long as the interpretation is not absolutely impossible, they are justified in believing that it could have happened or could have been the way the interpretation explains away the problem.

Tuesday, April 7, 2015

Christian Apologetics In A Nutshell

If two things don't fit, but you believe both of them, thinking that somewhere, hidden, there must be a third thing that connects them, that's credulity.  --Umberto Eco

The Moral Development Test: A Fable

From Exchristian.net:
By WizenedSage (Galen Rose) --

A preacher dies and finds his ghostly, semi-resurrected self outside a pearly gate. He is met there by a pleasant middle-aged man in shorts, sandals and Hawaiian shirt with a clipboard.

Preacher: “Thank god! I made it!”

Clipboard Man: “Sir?”

“Heaven. I made it to heaven.”

“No, I’m sorry, this isn’t heaven. Oh, well… through the gates is heaven, yes, but I’m afraid I have bad news for you.”

(His eyes widening in fear) “What do you mean?”

“Well, I’m afraid you’re going the other way.”

“Oh no! Hell!”

“No, of course not. There is no hell. Never was. No, you’re going back to the earth to try again.”

“Try again?”

“Yes. You see, you have failed the Moral Development Test, or as we call it around here, the MDT.”

“But I’m a man of the cloth! I have prayed every day since I could talk. I have brought thousands into the fold, and studied and taught the Bible reverently!”

“Yes, well, you may have taught it, but you did not understand it because you lacked moral development.”

“What do you mean?”

“Well, anyone with the most rudimentary moral development recognizes that the god of the Bible is not worthy of worship. That god is not the real god, you see. That god was written into the book to test humans’ moral development. If you had achieved a basic level of moral development, you would have realized that a god who creates evil, as is clearly stated in Isaiah 45, drowns children, as described in the story of the flood, and creates and maintains a torture facility for the majority of humans, called hell, does not deserve the worship of anyone. One does not need to be an expert on morality to see that. The test only requires a most basic level of moral development, which, unfortunately you clearly lack. Now if the fealty you have demonstrated to the God of the Bible was simply a matter of fear, without true worship, as it often is, we might have made an exception. We sometimes do. But, given that you repeatedly recommended that others worship that god, I’m afraid we can’t help you. In fact, you are going to have to go way back to a very long and difficult life because you are also guilty of the Prime Falsehood.”

(Now visibly shaking) “What’s that?”

“The Prime Falsehood is the teaching of the hell concept to children. I’m sure you are blissfully unaware of the grief, nightmares and horrid anxiety you have caused so many of those trusting innocents, but that is no excuse. You are not aware simply because you failed to seriously ask how a moral god could doom the majority of humans to everlasting torture. You see, it is a simple question with a very simple answer. No MORAL god could do such a thing. And a spare moment’s reflection would have revealed to you that children don’t need to know about hell to be moral. Lucky for you there is no hell, I’d say, considering what you have done.” (Shakes his head sadly.)

“But I didn’t know! I was raised in the faith; I was taught not to question!”

“But you did question. Everyone does. You simply turned your back on what you began to discover. You always had doubts about the morality of the god of the Bible, everyone does. But you closed off your mind and thought yourself done with it. You thought you wouldn’t be held responsible for just accepting what you were told. It didn’t feel right, but you just ignored that. Too bad, really. You are certainly smart enough. You just never achieved basic moral development. Anyway, you wait here and you will soon be joined by someone who will show you the way back. Oh, I almost forgot. Unfortunately, from this point forward you will have no memory of this discussion. You must learn for yourself. Good luck and I sincerely hope you make it this time.”