From the Errancy discussion list, August 18, 1997:
TILL
Otsen has cited the amazing historical accuracy of Luke as an argument
for biblical inerrancy, as if he somehow believes that because one
biblical writer was accurate in some geographical, political, and social
matters, he was therefore right in everything he wrote and that the entire
Bible must, as a consequence, be inerrant. In an earlier posting, I listed
over two dozen references that Luke made in the book of Acts to
extraordinary events. I challenge Otsen to present to us some kind of
extra-biblical evidence to prove that at least some of these events actually
happened. Until he can do this, he is in effect arguing that because Luke
knew the geography of the region he wrote about and the names of some
public officials and such like, we can thereby know that Luke was also
accurate in his reporting of the various miracle claims found in his gospel
and the book of Acts.
TILL
Otsen has cited the amazing historical accuracy of Luke as an argument
for biblical inerrancy, as if he somehow believes that because one
biblical writer was accurate in some geographical, political, and social
matters, he was therefore right in everything he wrote and that the entire
Bible must, as a consequence, be inerrant. In an earlier posting, I listed
over two dozen references that Luke made in the book of Acts to
extraordinary events. I challenge Otsen to present to us some kind of
extra-biblical evidence to prove that at least some of these events actually
happened. Until he can do this, he is in effect arguing that because Luke
knew the geography of the region he wrote about and the names of some
public officials and such like, we can thereby know that Luke was also
accurate in his reporting of the various miracle claims found in his gospel
and the book of Acts.